Parshat Vaielech is one of the most “neglected” in the Torah. Not only it is read on the Shabbat between Rosh HaShana and Yom Kippur (Shabbat “Shuva”), but it is also found between two major and dramatic Parshiot – Nitzavim and Haazinu.

Parshat Vaielech is also transitional in its content, and is more intimate and personal than its neighbors. The great leader, Moses, comes to peace with the understanding he will not enter Eretz Israel. He, along with Joshua and the entire people, prepares to his death and the transmission of power to Joshua.

The first human feeling described in the text is fear. We learn from Moses’ words that the people are terrified by the future and by the possible confrontation with the surrounding people, who still stand between them and the safe haven of the promised land; Joshua is also scared when he realizes the size of the task in front of him, and he also needs comfort and reinforcement. Except for the usual promise for Divine Providence, an additional “remedy” is offered for the existential fear and the fright of losing continuity – Moses sits to write down the Torah and the Priests in charge are commanded to read it and teach it to the people once every seven years, on the Succoth holyday (this is the Hakhel – gathering mitzva).

The second part of the Parasha deals with other human characteristics – forgetting, treason and betrayal. God is aware of the impulsive nature of the people of Israel, and he expects that with the death of Moses the people will turn away from him and will seek for other gods. Here as well a creative remedy is offered. In addition to the expected punishments such as withdrawal of Divine Providence, troubles and misfortunes, God commands Moses and Joshua to write “This song” (appearing in our next Parasha) and teach it to the people as a proof of God’s existence, God’s ways and God’s deeds.

On the one hand, the message of the Parasha is pessimistic; there is no evidence that the offered remedies will do any good. Quite the opposite, the basic assumption is that the People of Israel will eventually choose the sinning path.

On the other hand, the Parasha teaches us that even if we do not believe in the immediate change of the situation and of the human nature (the concepts of teshuva and tikkun are later concepts…) we need to continue studying and singing and to hold to the faith that it does make a difference.

Recent Articles by Lilach Tchlenov

• Lilach Tchlenov - May 22nd, 2006
• Shabbat Shuva: Making a Difference - October 7th, 2005
• Vayyelekh: Believe in the immediate change of the situation - October 7th, 2005
• Qedoshim: Justice under the law - May 6th, 2005
• Vayyishlah: Pride and Innocence - December 5th, 2000

Categories: Shabbat Shuva, Special Shabbatot
Tags: Bo, human rights, palestinians, peace, settlers