Purim: Acts of justice bring us greater honor than the clothes of kings

In the Book of Esther we read that part of the celebrations for Purim are to be Matanont L’evyonim, gifts to the poor. It is significant that almost all Jewish holy days and moments of personal joy are celebrated by tzedaka, the doing of justice. While the Hamans and Ameleks of this world derive pleasure from seeing those they hate massacred, we are enjoined to express our joy by contributing to justice. One might argue that the Jews also rejoice after wiping out their enemies. This is true, but there is a difference between rejoicing at one’s own salvation and rejoicing over suffering caused to those who have done you no harm. This is why, according to the Midrash God allows the Children of Israel to rejoice after the death of the Egyptians in the Red Sea, but silences the angels. I would be happier if we to were able to refrain from rejoicing at the fall of our enemies, but can of course understand the human tendency to rejoice when one has been delivered. The giving of Tzedaka at least redirects our expression of joy. The prayer that we can offer at this Purim season of changes and reversals is that, starting with ourselves, we will succeed in blotting out or at least tempering our desire for the downfall of our enemies to one which sees the doing of justice as a critical component in striving for moral and physical safety. May we come to understand that acts of justice bring us greater honor than the clothes of kings or the priestly garments described in this week’s Torah portion.

With these thoughts it is not to early to ask for contributions to our Kimkha D’Peskha fund which will be used this year as every year to help those less fortunate than us to celebrate Passover. Rather than throwing away Khametz as Passover approaches, we urge you to distribute it to those non-Jews who can eat it. In Jerusalem we will collect khametz in our office.

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