The Book of Life - or Death
By David J. Forman, founder of Rabbis for Human Rights
The New Year is virtually upon us. Could it be that this year will mark the
last celebration of the "birthday" of the Creation?
Given the events of the past week, what might help us get a more balanced view
of the human condition would be if we received the actuarial tables from the
insurance company, which would tell us that the world's life expectancy has
just been reduced from the last New Year to the present one by a whole year.
When celebrating the New Year - the birthday of the world - instead of counting
up the years, we should make a countdown! This is a sobering view of life, but
does support the Jewish dictum that a "Jew should repent the day before
he dies" (Sayings of the Fathers 2:10). How does an individual know when
will be the day before he dies? The person does not know, therefore he should
seek repentance every day of his or her life.
The madness that has gripped the world brings such traumatic thoughts to mind.
Our days have seemingly been limited because of events way beyond our control
or comprehension. During this season, we greet each other with the saying: "May
you be inscribed in the Book of Life." It is no longer guaranteed that
should we repent honestly during the coming days that we will automatically
be sealed in the Book of Life. The Book of Death seems a far more frightening
reality, wrapped in the flames and smoke of terrorists' destruction.
We live in a world of opposites, a struggle between two contending forces,
life and death. This is dramatically reinforced in Deuteronomy: "As the
heavens and earth are My witness, I have given you life and death, a blessing
and a curse; and you are to choose life so that you and your descendents will
live" (30:19-29). And in Amos we read: "Hate the evil and love the
good..." (5:15).
It would be easy for us to give into despair, to conclude that this New Year
will usher in the curse, the evil, and eventual death. On the surface, that
seems to be the present reality. Armageddon is lurking around the corner.
This is the final birthday party for our world. We are designated to be signed,
sealed and delivered into the Book of Death. But this is not the Jewish approach
to life. We have chosen to "love good" and "hate evil" (ideally,
if not practically). Here is where our long history can serve as a shining example
to enlightened nations and peoples around the globe, and a definitive declaration
of resiliency to those medieval regimes and evil individuals who would darken
our universe.
We Jews represent the longest liberation movement in human history. Egyptian
slavery, Babylonian expulsion, Roman exile, Crusader massacres, Spanish inquisitions,
Cossack butchers, Tzarist oppressors, Nazi murderers, Arab armies and terrorist
killers have never derailed us from maintaining our identity as a people, destined
to live free in our own land. The hope of "return" after 2,000 years
of wandering was sustained by an urgency to build a country on the prophetic
ideal of social justice and equality.
And while we may have failed in many areas, that dream still sees itself as
a reality.
All attempts to wipe us out, from Amalek to Arafat, have failed. One is reminded
of the old Black spiritual: "Just like a tree that's standing by the water,
we shall not be moved." Why? Because we believe in the "Book of Life."
At the saddest moment in our lives, as we mourn the death of family and friends,
we recite the Kaddish (the mourner's prayer), which is an act of defiance. At
the very saddest moment in our lives, we praise God, thanking the Almighty for
life. It is a contradiction in terms. More so, we end the prayer with a blessing
for peace. This religious yearning is matched by a secular longing, powerfully
worded in our national anthem, "Hatikva" (The Hope).
It is not that we are Pollyannaish. We have good reason to believe our own
rhetoric. Our very existence as a people is living proof that our optimism is
not only necessary, but justified. And so, as the New Year dawns, in light of
our long tortuous and glorious history, giving into fatalism and despair, letting
the curse, the evil and death overwhelm us, is not in the cards. The Book of
Life still awaits us. And the Book of Death will eventually catch up with those
who would extinguish the candles on our New Year's birthday.
Sadness will temper our mood, but not our resolve. We will continue to outlast
the enemies of life.
Originally published by The Jerusalem Post, 28 Elul 5761; Sunday
September 16, 2001
Original Online version can be found at: http://www.jpost.com/Editions/2001/09/16/Opinion/Opinion.34864.html
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