Lekh-Lekha: Living up to the moral heritage that Avraham and Sarah have bequeathed us

This has not been a great week for human rights.  The new governmental coalition has a guaranteed majority for almost anything it wishes to put in the 2007 budget.  The new version of the economic arrangements law which came out this week is worse than ever.  Israeli security forces are trying harder than last year to protect the olive harvest, but again today, for some as of yet unexplained reason, the army oversaw the entry of farmers from Kariyut onto their land and then left them to be attacked.  In Gaza, children are dying day after day, but all is permitted in the name of defense.

I often think that we would be in a much better situation if a fraction of the energy we invest in fighting over the land bequeathed to Avraham and Sarah would be invested in living up to the moral heritage they have bequeathed us.  Neither of them were perfect.  Avraham tries to pass  Sarah off as his sister and is willing to sacrifice his son, while she lets her jealousy get the better of her.   However, we see in Avraham the courage to leave behind the familiar in order to follow God.  He also has the courage to argue with God in the name of justice.  He shows time after time that he is not interested in personal material gain.  He is willing to forfeit both wealth and honor to avoid conflict, and share the Land for the sake of peace.  He fights for justice for all, even those who are strangers to him with radically different values.  Even when forced to fight, he maintains scrupulous ethics.

May our personal and national spiritual journeys bring us to a place where we not only believe in, but fight for a society which puts people before profits, in which rather than fighting over the Land, we bend over backwards to share the Land in peace, in which we avoid crossing red lines, even we must fight to defend ourselves.  May we bend over backwards to insure that we have done everything possible to achieve peace, and may we insist that there be justice for all, even those whom it is all too easy to label as “The Enemy.”   May our journey’s bring us to our personal and collective “Promised Land”  and a place where all the families of the earth will be blessed through us.

Recent Articles by Rabbi Arik W. Ascherman

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